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Pro-natalist Christian movementQuiverfull is a theological position which is held by some conservative Christian couples who belong to various, which see children as blessings from God. It thus encourages procreation, abstaining from all forms of (including ) and.Some sources have referred to the Quiverfull position as, while other sources have simply referred to it as a manifestation of.It is most widespread in the but it also has adherents in, the and elsewhere. One 2006 estimate put the number of families which subscribe to this philosophy as ranging from 'the thousands to the low tens of thousands'. See also:As birth-control methods advanced during the late 19th and early 20th centuries, many movements issued official statements against their use, citing their incompatibility with biblical beliefs and ideals.In addition, there are those who contend that Quiverfull's 'internal growth' model is a manifestation of a broader trend which is reflected in the lifestyles of such groups as, Orthodox of the, traditional Methodists of the,. The former may also be a case of a manifestation of a movement of opinion within some ethnic, linguistic, religious, regional, or other identifiable groups whose members have expressed concern about their continued existence for historical or other reasons. Such philosophies and groups are diverse amongst themselves—being found in all segments and sectors of the political spectrum—and they usually represent, to varying extents, the diversity within their group. The manifestations of such movements and opinions include everything from comparatively high rates of in-group marriage being applauded and gently suggested, to more explicit calls for such as is the case with the, to concerns which were expressed by in about a higher birth rate amongst, to which was issued by 's government in with regard to contraception, and other topics as part of its local variant of the ideology of.
Quiverfull is a theological position which is held by some conservative Christian couples who belong to various Christian denominations, which see children as blessings from God. It thus encourages procreation, abstaining from all forms of birth control (including natural family planning) and sterilization. Some sources have referred to the Quiverfull position as Providentialism, while other. Download free music. Concerts in the Live Music Archive are available for download and streaming in formats including flac, mp3, and ogg vorbis. Quiver Smilfest Reunion Pinnacle, NC Source:AKGc2000UA-5JB3 Lineage:JB3NomadAudacity 1.2.4CDwaveFLAC Taped by Travis Viars Transferred by Travis Viars 1.
Anglican allowance of birth control In 1930 the issued a statement permitting birth control: 'Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method', but if there was morally sound reasoning for avoiding abstinence, 'the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles'. On the contemporary debate indicate a wide variety of opinion on the matter.
In the decades that followed, birth control became gradually accepted among Protestants, even among the most conservative evangelicals. Early Quiverfull authors.
See also:, andMr Quiverfull, a junior but notably fecund clergyman, appears as a minor fictional character in 's (published between 1855 and 1867).In the 20th century, Quiverfull as a modern began to emerge. began publishing her magazine Above Rubies, which promotes and glorifies stay-at-home mothers who have as many children as possible, in 1977. While Campbell is in measure responsible for formulating Quiverfull ideasthe movement sparked most fully after the 1985 of book The Way Home: Beyond Feminism, Back to Reality.In her book, Pride chronicled her metaphorical journey away from what she labeled and ideas of (within which she had lived as an before her to in 1977) toward her discovery of happiness surrounding what she portrayed as the biblically mandated role of wives and mothers as bearers of children and workers in the home under the of a. Pride wrote that such a lifestyle was generally biblically required of all married Christian women, but feminism had duped most Christian women without their awareness, especially in their acceptance of birth control.As the basis for her arguments, Pride selected numerous in order to lay out what she saw as the. These included verses which she interpreted as perpetuating her advocacy of compulsory childbearing and her opposition to the use of which (in her view) was promoted by 'the feminist agenda' by which she had formerly lived.
Pride's explanations then became a spearheading basis of Quiverfull.The name of the Quiverfull movement comes from the verses in which Pride cited in The Way Home. —Pride stated in her book: 'The church's sin which has caused us to become unsavory salt incapable of uplifting the society around us is selfishness, lack of love, refusing to consider children an unmitigated blessing. Consolidation and growth of the movement After the publication of Pride's The Way Home, various church women and others took up her book and ideas and spread them through informal. Around this time, numerous church issued which were in accord with Pride's ideas and various small publications and a few Quiverfull-oriented books appeared. As the expanded several years later, the informal networks gradually took on more organized forms as Quiverfull adherents developed numerous Quiverfull-oriented organizations, books, and digests, most notably The Quiverfull Digest. The largely decentralized 'Quiverfull' movement resulted.From their onset, Quiverfull ideas have sometimes had a polarizing effect among Christians who hold to them and Christians who are skeptical of or disagree with them. Motivations Obedience to God Quiverfull authors and adherents express their core motivation as a desire to obey God's commandments as stated in the Bible.
Among these commandments, ', 'behold, children are a gift of the Lord', and passages showing God acting to open and close the womb are interpreted as giving a basis for their views. Quiverfull adherents typically maintain that their philosophy is first about an open, accepting and obedient attitude toward the possibility of bearing children. Within the view, this attitude may result in many, few or even no children, because God Himself maintains sole provenance over conception and birth. The duty of the Quiverfull adherent is only to maintain an 'open willingness' to joyfully receive and not thwart however many children God chooses to bestow.
In all its forms is seen as inconsistent with this attitude and is thus entirely avoided, as is.Missionary effort Quiverfull's principal authors and its adherents also describe their motivation as a to raise up many children as Christians to advance the cause of the Christian religion. Its distinguishing viewpoint is to eagerly receive children as blessings from God, eschewing all forms of, including.
Population and demography According to journalist Kathryn Joyce, writing in the magazine: 'The Quiverfull mission is rooted in faith, the unseen,' even if 'its mandate to be fruitful and multiply has tangible results as well.' Joyce writes that 'Population is a preoccupation for many Quiverfull believers, who trade statistics on the falling white birthrate in European countries like Germany and France. Every ethnic conflict becomes evidence for their worldview: Muslim riots in France, Latino immigration in California, Sharia law in Canada. The motivations aren’t always, but the subtext of 'race suicide' is often there.' Others remark that Quiverfull resembles other world-denying fundamentalist movements that grow through internal reproduction and membership retention such as ultra-Orthodox Jews, and in Finland.
Many are thriving as seculars and moderates have transitioned to below-replacement fertility. Beliefs.
The cover of the 1990 A Full Quiver: Family Planning and the Lordship of Christ by Rick and Jan Hess.The principal Quiverfull belief is that Christians should maintain a strongly welcoming attitude toward the possibility of bearing children. With minor exceptions, adherents reject birth control use as completely incompatible with this belief.Majority doctrine Most Quiverfull adherents regard children as unqualified blessings, gifts that should be received happily from God.
Quiverfull authors Rick and Jan Hess argued for this belief in their 1990 book:'Behold, children are a gift of the Lord.' 127:3) Do we really believe that? If children are a gift from God, let's for the sake of argument ask ourselves what other gift or blessing from God we would reject. Would we reject great wealth if God gave it?
How about good health? Many would say that a man's health is his most treasured possession. But children?
Even children given by God? 'That's different!' Some will plead!
All right, is it different? God states right here in no-nonsense language that children are gifts. Do we believe His Word to be true?Quiverfull authors such as Pride, Provan, and Hess extend this idea to mean that if one child is a blessing, then each additional child is likewise a blessing and not something to be viewed as economically burdensome or unaffordable. When a couple seeks to control family size via birth control they are thus 'rejecting God's blessings' he might otherwise give and possibly breaking his commandment to 'be fruitful and multiply.' .
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Martin, Jennifer C. (25 May 2015). Retrieved 9 June 2019. Quiverfull families are all over America, in churches everywhere.
That’s why it’s nearly impossible to tell how quickly their numbers are rising. They tend to congregate in fundamentalist evangelical churches, but Quiverfull families could really be found in any traditionalist Protestant denomination. ^ Hess, Rick and Jan (1990). A Full Quiver: Family Planning and the Lordship of Christ. Brentwood, TN: Hyatt Publishers. Dennis Rainey (2002). FamilyLife Today.
Archived from (Transcript of radio broadcast) on October 1, 2005. Retrieved 2006-09-30. ^ Campbell, Nancy (2003). Be Fruitful and Multiply: What the Bible Says about Having Children. San Antonio: Vision Forum. ^ Kathryn Joyce (9 November 2006). Retrieved 2010-09-18.
Torode, Sam and Bethany; et al. Eerdmans Publishing. ^ Strand, Paul (2006). Retrieved 2006-10-07. (originally published by CBN News, September 24, 2008). ^ Brooks, David (2004-12-07). New York Times.
Retrieved 2006-10-07. ^ Joe Woodward (Mar 31, 2001). 'The godliness of fertility: A growing Protestant movement is rediscovering the sanctification available in large families'.
Calgary Herald: OS.10.Kaufmann, Eric. London: Profile Books. NicolaeCeaușescu. Campbell, Flann (Nov 1960). 'Birth Control and the Christian Churches'. Population Studies. 14 (2): 131–147.
Allen, James E. 'Family Planning Attitudes of Seminary Students'. Review of Religious Research. 9 (1): 52–55. Goldschneider, Calvin & William D. Mosher (1988). 'Religious Affiliation and Contraceptive Usage'.
Studies in Family Planning. 19 (1): 48–57. ^ Ellison, Christopher G. & Patricia Goodson (1997). 'Conservative Protestantism and Attitudes toward Family Planning in a Sample of Seminarians'. Journal for the Scientific Study of Religion.
36 (4): 512–529. Marcum, John P. 'Explaining Fertility Differences among U.S. Social Forces. 60 (2): 532–43.
Joyce, Kathryn (2009). Quiverfull: Inside the Christian Patriarchy Movement. Boston: Beacon Press. P. 47. ^ Pride, Mary (1985).
Wheaton, IL: Good News Publishers. The More the Holier? ABC News Nightline. January 3, 2006. Goodman, Patricia (1997). 'Protestants and Family Planning'.
Journal of Religion and Health. 36 (4): 353–366. Kaufmann, Eric. London: Profile Books. Also see. Toft, Monica Duffy.
'Wombfare: The Religious and Political Dimensions of Fertility and Demographic Change.' In 2017-02-26 at the. ^ Provan, Charles D. The Bible and Birth Control.
Monongahela, PA: Zimmer Printing. Quote and its chapter available at.
Robben, Donetta (2006). American Life League Magazine. Archived from (PDF) on 2007-09-28. Retrieved 2006-10-07. ^ Scott, Rachel (2004). Birthing God's Mighty Warriors. Longwood, FL: Xulon Press.
2008-05-09. Owen, Jr., Samuel A. Letting God Plan Your Family. Wheaton, IL: Crossway Books.
Kathryn Joyce. RH Reality Check. Retrieved 2007-01-09. Patrick McCrystal. Pharmacists For Life International. Retrieved 2013-05-17. Retrieved 2011-09-19.
Pride, Mary (2010) 1985. The Way Home: Beyond Feminism, Back to Reality (25th anniversary ed.). Fenton, Missouri: Home Life Books. McGowin, Emily Hunter (2018). Quivering Families: The Quiverfull Movement and Evangelical Theology of the Family. Minneapolis: Fortress Press. Biggar, R.J.
Melbye (1997). 'Debating the Merits of Patriarchy: Discursive Disputes over Spousal Authority among Evangelicial Family Commentators'. Journal for the Scientific Study of Religion. 36 (3): 393–410. Brad and Dawn Irons. Brad and Dawn Irons. Retrieved 2006-10-14.
James B. Jordan (1993). Contra Mundum: 2–14.
Archived from (PDF) on 2008-10-31. Desiring God Staff (2006). Questions and Answers. Desiring God.
Archived from on 2006-10-26. Retrieved 2006-10-27. Brethour, Dylan (2016-10-21).
Retrieved 2020-01-02. Thompson, Tiffy (2016-07-16). Retrieved 2020-01-02. Retrieved 2020-01-02.
No Longer Quivering. Retrieved 2020-01-02. Kitchen Table Cult.
Retrieved 2020-01-02. Mathieu, Jennifer (2015-05-27). Retrieved 2020-01-02.
Leslie Leyland Fields (1 August 2006). Christianity Today. Retrieved 2006-12-21.
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Retrieved 2007-01-04. ^ Eileen Finan (13 November 2006).
Newsweek Magazine. Archived from on 2007-01-03. Retrieved 2006-12-21. Kathryn Joyce (17 March 2009). Newsweek Magazine. Retrieved 16 February 2011. The Quiverfull Digest.
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Archived from on 2007-01-23. Retrieved 2007-01-21.External links.
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